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Climate change Tag

With climate change intensifying the ferocity and frequency of natural disasters—typically in regions where the poor are disproportionately affected—how do we as the Church respond?

That was the question posed at UnitingWorld’s annual conference of Southeast Asia Partners, held in Bali from 29 July to 2 August 2019.

Delegates from Bali, Java, Maluku, West Timor, Timor-Leste, Papua and West Papua and North Luzon in the Philippines gathered to hear from experts and share their own experiences of climate change and disasters.

Indonesian disaster specialist Henry Pirade led sessions with project managers on how to conduct risk assessments, prepare local communities to be disaster ready and how to carry out effective disaster response.

Delegates enthusiastically shared their experiences of disasters and gathered ideas from one another to take back to their churches and disaster preparation projects.

“As the Church, it is our calling and responsibility to protect the most vulnerable in our communities,” said Rev Sudiana, director of UnitingWorld partner Maha Bhoga Marga (MBM), an agency of the Christian Protestant Church of Bali.

“But there is often apathy in local communities when it comes to disaster preparation. If it’s not a priority for local government, it needs to be pressed by local churches. We are good at helping after disasters, but we can save many more lives in advance if we prioritise disaster planning.” 

Delegates discussed how disaster preparedness needs widespread and diverse community buy-in to prevent vulnerable groups like the elderly and people with disabilities from being left behind during a disaster.

Many delegates spoke about the critical roles of education and leadership in keeping people safe during disasters and preparing for climate change.

“The key to mobilising our communities for climate action and disaster preparation is education. People won’t move if they don’t understand the situation and their role in it,” said Julius Cezar, a youth leader from the United Church of Christ in the Philippines.

 “We must empower our [project] beneficiaries to become leaders of disaster preparedness in their communities. Education is often the only difference between beneficiary and a leader,” said program manager Victor Nahusona from the Protestant Church of Maluku.

The conference highlighted how supporting people during disasters isn’t only practically difficult but can also be psychologically and spiritually complex. 

“For weeks after the recent flood in Sentani (Papua), people who had fled their flooded islands were scared to go home or fish in the lake because they had seen dead bodies in the water around their houses,” said program manager Meilanny Alfons from Papua.

Physically removing and burying the bodies is one thing, addressing the trauma and fear of spirits is another. Delegates agreed the Church has a strong role to play in trauma counselling.

“Christian hope is a call to action.”

Keynote speaker Rev James Bhagwan spoke about the pastoral role of churches and shared his experiences of faith-based climate action and disaster response in Fiji.

Rev Bhagwan didn’t avoid difficult theological questions: Where is God in a crisis? Who is to blame? How do our communities respond faithfully and effectively?

Drawing on an emerging Pasifika theology of climate justice, Rev Bhagwan pointed to God’s love as the starting point for climate action.

“Biblical justifications for climate action need look no further than the Bible’s most known and quoted verse, John 3:16.”

For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

“When the Spirit became flesh and dwelt among us, it signaled that God is with us, and showed what love for the world truly looks like. This is the starting point for a theology of climate justice,” said Rev Bhagwan.

“As we lose our relationship with creation and deny the sacredness of all life it becomes easier to exploit it.”

Rev Bhagwan explained the theological justifications holding back climate action in the Pacific, and many of the Southeast Asia delegates noted the same debates going on in their churches.

“In the Pacific, people often see disaster preparation and climate action as showing lack of faith (‘God looks after us’). But preparedness is practicing faith. It is a visible proclamation of hope for a renewed tomorrow.”

“Christian hope is a call to action.”

The Protestant Christian Church in Bali, the local hosts of the UnitingWorld Partner Conference, made space on their land for each delegate to plant a tree for their own church or church agency. The trees represented a commitment to work in partnership for climate justice.

As part of our commitment to standing with those most vulnerable to climate change, the Uniting Church in Australia is encouraging members to support the Global Climate strike on September 20.

Click here to support the Global Climate Strike and join us on 20 September!

The conference was kindly hosted by Maha Bhoga Marga (MBM), the development agency of our partners the Protestant Christian Church in Bali.

Colleagues and friends of Rev Dr Seforosa (Sef) Carroll gathered at St Stephens Uniting Church in Sydney on Tuesday to say farewell and celebrate Sef’s work and ministry.

Since joining UnitingWorld in 2014, Sef has been a been a powerhouse of theology, church partnership-building, teaching on gender equality and climate change, and advocacy that has stretched from the streets of Sydney (helping lead the 2015 Climate March) to the halls of Federal Parliament.

As Manager of Church Partnerships in the Pacific, Sef brought a personal drive to UnitingWorld’s gender equality and climate justice work in the Pacific. UnitingWorld’s entire approach to climate change through the lens of faith and identity was born of a pilot project that Sef established in Tuvalu.

At the farewell service at St Stephens, Sef reflected on her first visit to Tuvalu and the impression it left on her.

“Of all the things that had an impact while at UnitingWorld, visiting Tuvalu impacted me most. Speaking to the people and experiencing their situation radically changed my idea of ‘home,’” said Sef.

This influenced the direction of her academic studies, and in 2017 Sef was selected by the Center of Theological Inquiry at Princeton University as a resident member of the 2017-2018 Research Team on the Inquiry on Religion and Migration. Sef’s research paper was called ‘Reimagining Home: migration, identity and law in a changing climate.’

While at UnitingWorld, Sef helped create and teach resources on Gender Equality Theology and contributed to other publications on Pacific theology, climate change, and feminism and Christianity in the Global South.

At the farewell service, Sef thanked UnitingWorld colleagues and honored the Pacific women she’s worked with.

I’ve been blessed to walk alongside so many women from across the Pacific on gender equality and theology. People like me come and and go, but the women have to stay and push the work forward.”

UnitingWorld National Director Dr Sureka Goringe commended the legacy of Sef’s work.

“In the past five years, I have seen Sef walk into rooms that did not easily make space for her and teach with God’s anointing; I have seen her untangle complicated relationships with wisdom and sensitivity; I’ve seen how people don’t just respect her wisdom, but love her for her passion and integrity,” said Dr Goringe.

“Her work has catalysed a change in theology and connection that will last beyond all our jobs here. UnitingWorld is not an academic institution, but the teaching and research, the mentoring and counselling that Sef has done with us has had a reach and impact that I think would be the envy of any academic.”

Uniting Church in Australia President Dr Deidre Palmer preached a sermon on Micah 6:6-8 and John 4:3-30, challenging people to consider how Jesus leads us beyond social, political and religious barriers.

“Jesus intentionally entered (hostile) Samaritan territory and engaged in a theological conversation with a woman. In working for gender justice, we are following in this way of Jesus; calling women into life-giving encounters with the one who is the Messiah, the Saviour of the world,” said Dr Palmer.

“Where are we locating ourselves? Are we intentional about placing ourselves in situations of solidarity with those who are exploited, diminished, or silenced? [These are] places where Jesus leads us.”

Dr Palmer also celebrated Sef’s ministry and approach to mission.

“As you have reminded us in your teaching and actions, ‘doing justice and walking humbly with God’ draws us into communion with the whole Creation.”

“In all of your ministry and into the future we pray you will be blessed with hope and joy through being part of this collaborative community of Christ, woven together by the love and grace of the Holy Spirit.”

We wish Rev Dr Carroll every blessing in her exciting new global role and we can’t wait to see what God has in store for her.

(We can’t give details of her new position yet but will update you when we can!

Support the Global Climate Strike on 20 September 2019!
Click here to sign our petition

Click here to read Dr Deidre Palmer’s full sermon

A statement from the President’s Conference, Fiji 2019

“For God so loved the cosmos” (John 3:16)

The good news of Christ is for the whole of creation 
and we are one with all creation in Christ. (Col 1: 23)

We, the participants of the 2019 President’s Conference, gathering in solidarity with our sisters and brothers in Fiji have drawn together to bear witness and to draw courage from each other – here where climate change is most clearly seen, most clearly felt, by the people least responsible for its progress.

We acknowledge:

Our connection to Moana, Waitui, Wansolwara people, whose lands and hearts are bound by deep, blue Pacific waters.

We are part of the Pacific, a liquid continent where islands are connected and sustained by the ocean currents.

The need to listen again to the voices of our sisters and brothers, our friends, fellow members of the Body of Christ, the most vulnerable and most impacted, who also demonstrate great resilience, determination, hopefulness and commitment to work for change.

This has inspired us and challenged us to hear God’s call to costly discipleship and we lament the effects of the human sin of greed and particularly its effects on this planet, our home.

Together we affirm:

The Uniting Church’s commitment to the wellbeing of the environment arises out of our belief that God is the Creator of the world in which we live and move and have our being.

This ‘groaning creation’ is God’s ‘good’ creation.

Through our discerning of Scripture, we acknowledge the gospel of creation: all things were made in, through and for Christ and are being reconciled in Christ.

The Uniting Church believes that God calls us into a particular relationship with the rest of creation, a relationship of mutuality and interdependence which seeks the reconciliation of all creation with God.

The Basis of Union expresses this hope and situates it at the very heart of the church’s mission:

“God in Christ has given to all people in the Church the Holy Spirit as a pledge and foretaste of that coming reconciliation and renewal which is the end in view for the whole creation. The Church’s call is to serve that end.”

Together we recognise:

The ongoing concern of the Uniting Church in Australia since its formation in 1977 for the wellbeing of our planet that has been expressed in numerous statements.

The unique place and wisdom of First Peoples of Australia in relation to the land. The Preamble to the Constitution of the Uniting Church recognises that:

The First Peoples had already encountered the Creator God before the arrival of the colonisers; the Spirit was already in the land revealing God to the people through law, custom and ceremony. The same love and grace that was finally and fully revealed in Jesus Christ sustained the First Peoples and gave them particular insights into God’s ways.

The Churches of the Pacific, with whom we are a part of the Body of Christ, and the Pacific Conference of Churches, to which we belong, are leading the response to climate change. We hear their call and witness to us; and recognise their prophetic, practical and pastoral actions among their people.

Dominant forms of the Christian tradition have been complicit in the abuse of creation, often accompanied by the belief that the world is given to use as we please, and the perspective that “more is better.”

The island nations in the Pacific are being disproportionately harmed by climate change, and are among the most vulnerable to rising sea levels and climate change induced natural disasters.

Climate change induced displacement is already a significant challenge, and grief both to Pacific countries and across the world; disconnecting people from their homes, their culture and their identity.

Climate change remains the single greatest threat to the livelihoods, security and wellbeing of the peoples of the Pacific and across the world, and to all of creation including plant and animal life.

The intersectionality of issues – how climate change disproportionately impacts the poorest communities and on women and children, people living with disabilities, people with different gender identities – calls for relational and inclusive justice.

As participants of this conference, we are called to be God’s co-workers, participants in the work of reconciliation and renewal for the whole creation. We believe that we have a moral responsibility to act, and that God is calling us to be bearers of hope.

Because of this, we commit to:

Working with First Peoples in Australia particularly through the Uniting Aboriginal and Islander Christian Congress, sisters and brothers in the Pacific and other communities of faith to understand the impacts of climate change on traditional and contemporary ways of life and pay attention to the Indigenous Peoples’ wisdom of living in right relationship with land, sea and sky.

Being compassionate, active listeners to the environment and people living with the reality of climate change.

Being thankful for all we have, recognising we have enough, enjoying the beauty and bounty of God’s creation, resisting the pressures of consumerism and idolatry of material possessions.

Being responsible for our own actions and our impact on the environment, and calling for a renewed repentance, turning away from seeking more, towards a just sharing and harmony of all life.

Being a green Church by finding creative ways to engage our own communities in climate action, raising aspects of the environment in our worship, replacing disposable with sustainable products, reducing energy use and moving to renewable forms of energy.

Boldly raising our voices to advocate to governments to act on climate change and its effects in Australia, in the Pacific and the global community.

This statement was originally published on the Uniting Church in Australia Assembly website.

Read more about UnitingWorld’s work with Pacific partners on climate change and disaster risk reduction.

Project Update: Kiribati Safe Families, Healthy Communities

The Kiribati Safe Families, Healthy Communities project has gone through two phases.

In the first phase of the project, we worked with RAK (Reitan Aine ki Kamatu – Women’s Fellowship of the Kiribati Uniting Church) to support the establishment of raised vegetable garden beds through resources and training.

Kiribati women identified this as important for three main reasons:

1. Food security
With the increasing effects of climate change on their tiny islands growing food had become more and more difficult. With the rising sea levels, the fresh water table has become contaminated with salt water and is too brackish to grow most crops. Also, this sea-level rise has seen king tides and tropical depressions cause widespread regular flooding, damaging low level food crops.

Kiribati

2. Improved health
As a result of the limited availability of fresh foods, people turn to the imported foods. These include a large diet of 2-minute noodles, excessively fatty cuts of meat (often deemed unsuitable for human consumption in Australia) and preserved sugary foods (as they last the long sea journeys to Kiribati). All this is resulting in national poor health and increased incidents of diabetes.

3. Increased usable income
If the families and communities can grow more of their own food, they will need to spend less on the expensive, poorly nutritious imported food, thus releasing more income into the family budget for school and medical fees.

During the training activities on gardening, composting and healthy cooking (developed and conducted locally), conversations about healthy family and marriage relationships and the protection of women, girls and children were facilitated. The learning from these conversations highlighted specific community needs for families in Kiribati and our partners have been sharing their insights with us.

Gender-based violence is a huge issue in Kiribati and young girls are particularly vulnerable. With Kiribati being so isolated, there is a steady flow of foreign ships into the port bringing supplies. Among communities with little income and high unemployment, young girls are vulnerable to trafficking.

We are currently in the early stages of the second phase of this project with RAK and Kiribati Uniting Church (KUC), which currently consists of 2 main aspects:

1. Theological training and resourcing of Pacific Gender Equality Theology for leaders across the church, women’s fellowship and youth groups. The aim is to shift the patriarchal paradigm and equip the church and its leaders to be able to engage effectively in conversations about gender, domestic violence, child abuse and exploitation with families within their communities. Our partners have identified this as an important part of building safe families in Kiribati.


Gender Equality Theology workshop in Kiribati Feb 2019

2. Evaluation of the ‘healthy communities’ aspect of the project. We are working with our partners to identify the aspects of the garden phase that worked well and the reasons why it was less successful in some locations. We anticipate that after developing a better understanding of the factors that affect project impact, we can move to build on the foundations of food security and increasing people’s incomes, while recognising that it is both spiritual and physical needs.

Gender Equality Theology workshop in Kiribati Feb 2019

As the theological training component of the project is the most active right now, the Kiribati Safe Families, Healthy Communities project is now part of the Pacific Partnering Women for Change project. We will post updates on both aspects of the project as we gather information and take the learning forward with our partners in Kiribati.

RAK Project Coordinator Bairenga wanted to say thank you for the prayers and donations of UnitingWorld supporters for enabling the work of our partners.

She recorded the below in April 2019.

Thank you from Kiribati! from UnitingWorld on Vimeo.

Thank you to everyone who has supported this project!

All photos by Natasha Holland, International Program Manager, UnitingWorld

We all say Christmas isn’t about the presents, and we mean it.

Ask around. It’s about family and friends, our neighbourhoods buzzing with community spirit, parents belting out Michael Bublé or Mariah Carey to annoy their children…

It’s about being present. A time to come together, sharing our lives in kindness and gratitude.

So why do we still buy so much stuff?

Each year, we’re confronted by the enormous and growing commercial enterprise Christmas has become. A season of hyper-consumption fed by accelerated production the world over.

We eat more, travel more, buy more and produce 30% more waste than at any other time of the year. Every December in Australia, we give an average of 20 million gifts that are unwanted and at least half of them quickly end up in landfill.

No wonder it’s been described as the world’s greatest annual environmental disaster.

We all want to be generous during our favourite time of year, but collectively our Christmas giving creates pollution and waste that has a huge environmental impact.

Thankfully, there are plenty of ways to be generous without more stuff, more waste and more CO2 in the atmosphere.

One way to think about it, is that every dollar we spend is a vote for the kind of world we want to live in.

Here’s six gift ideas that don’t cost the planet.

 

1. Gifts that fight poverty

Think of charitable organisations that reflect the values of your loved ones (like us!). Donate in their honour or give a poverty-fighting gift that can change a life. What could be a better gift than clean water to a community that doesn’t have it? Or income opportunities like goats and pig-farming to help a struggling family secure their future?

Check out our full catalogue of life-changing gifts here. They come with recycled envelopes, or you can even go completely digital.

 

2. Handmade gifts

Get creative and DIY. Why not take up that hobby you’ve been considering? I’ve heard crochet is making a comeback…

Host a ‘craft-ernoon’ with your kids or friends to make thoughtful, creative gifts. Check out these great DIY Christmas gift ideas. Or keep it small and YouTube how to make a cute origami fox or flower to give to a loved one, or you could make a whole Christmas tree out of recycled paper (like we did last year).

Bake something. Rise up a whole army of gingerbread men to scale a pyramid of brownies.

Go old-school. Homemade Christmas puddings still haven’t gone out of fashion. Be inspired by this brilliant non-profit pudding venture.

 

3. Give an experience

Practical workshops, concerts, community and cultural events often fly under the radar because there’s so much competing for our attention each week.

Give someone an escape from the office to places like this urban farm that runs useful workshops on organic gardening, pickling and preserving, beekeeping and how to make things like beeswax wraps and hand-carved kitchen utensils.

Or give an experience outdoors with eco/wildlife tours, kayaking, canyoning, snorkelling (or shark dive, anyone?)


(her face)

… or stay inside with a massage or a foodie restaurant experience.

 

4. Give time

It’s an absurdity of modern life that despite all our technological advancements – still we work more. Pledging your time could be a thoughtful and useful gift.

Maybe your in-laws could use some extended babysitting to get away for the day? Perhaps your dad can’t get up the ladder to do the gutters anymore? Or your partner has been meaning to get their bike serviced but hasn’t had the time to do it?

Imagine asking your grandma if your gift this year can be time spent helping her with the garden…

Yes, you should do these things anyway, so why don’t you?

You could even pledge your time in a card with an explanation and deadline, so they know you mean business.

 

5. Buy second hand

Fifty dollars for a T-shirt? Nah mate.

Buying at your local op shop saves you money, cuts down consumer demand for stuff to be produced and supports organisations making positive change in the world. That’s something to dance about.

Onto Gumtree yet? It’s a brilliant place to save a few second-hand treasures from landfill to be re-gifted.

 

6. Buy local, buy sustainable

Want to reduce your global impact? Think local. Buy from local small businesses, craftspeople, those grandmas selling delicious jams at the school fete. Stuff that hasn’t been shipped across half the world to arrive under your tree.

There’s so many zero waste, reusable gifts out there: keep cups, reusable bags, bamboo toothbrushes. Check out this Zero Waste Christmas Guide by UnitingEarth.

 

Vote for a better world with your choices this Christmas.

 

Disclaimer: vote with your whole community. We know that to overcome the global challenges we face, individual action isn’t enough. We also need drastic changes to our social, political and economic systems to mitigate the climate crisis ahead.

This global problem requires global action.

Truly purposive action is holistic – individual behavioural change leading to ‘awkward conversations’ in our communities, plus collective action aiming to influence widespread societal change.

The choices we make as consumers have already been influencing producers, but there’s a long way to go.

We each have the power to make a difference and it can start this Christmas.

 

This blog was inspired by an internal conversation among UnitingWorld staff to share sustainable Christmas gift ideas. Credit to everyone who fed the great discussion.

– Marcus

 

See how UnitingWorld and our partners are taking action on climate change and its impacts in the Pacific.

On 26 February a 7.5 magnitude earthquake struck the highlands region of Papua New Guinea, decimating the area. Tragically more than 150 people have been killed, and many others lost everything they have.

UnitingWorld responded as soon as possible, working with our partners, the United Church Papua New Guinea (UCPNG), to help them provide thorough assessments of earthquake affected areas. All initial assessments have been completed, resulting in the identification of 12 communities in the region most affected and in need after the initial distributions.

We’ve been in constant contact with UCPNG to help coordinate the response, however there have been significant delays in distributing support to more regional areas as quickly as is needed. This has been an issue across the province, the remoteness of affected areas, and the recent intensification of civil unrest has restricted access for many relief agencies.

In response to this a joint Church response plan has been developed through the collaboration of UCPNG with other Churches in PNG, supported by UnitingWorld and other Australian NGOs. We are now in the process of leveraging significant government funding for an initiative designed to best meet the needs of the communities affected. They include:

Phase 1 Emergency (The next 1-4 months): distribution of vital supplies including water containers, hygiene, sanitation and shelter kits, addressing protection, conflict resolution and psychosocial support.

Phase 2 Early Recovery (4-8 months): semi-permanent reconstruction (houses, latrines, schools, infrastructure) protection, conflict resolution and ongoing psychosocial support.

Phase 3 Recovery (8-12 months): permanent reconstruction (houses, latrines schools, infrastructure), protection, conflict resolution and psychosocial support.

UCPNG are committed to providing support to these communities, and have already helped agencies to distribute emergency supplies to many of the communities most in need through the information gained from the assessment. We understand that the need is great and are working closely with UCPNG to help speed up processes, with the procurement and logistics planning for the first phase now underway.

Our partners have been directly affected by this disaster. They are not only working to access to the communities most affected by this tragedy, they ARE part of these communities.

To make a donation to the relief efforts please visit: https://www.unitingworld.org.au/pngearthquake

The Australian Council for International Development (ACFID) state the most efficient and cost-effective way of helping those affected by this disaster is with your donation. We ask you to please refrain from sending physical items. For more information please click here

I travelled with my family as part of an Exposure trip through UnitingWorld to Fiji. One of the most meaningful experiences for me was going by speedboat to the island Ovalau, significantly damaged by Cyclone Winston in February of 2016.

Talking to our guide James Baghwan, we came to understand that the majority of the people on the island barely had the means to provide for their family’s basic needs. They don’t have the capability to move somewhere else, even to the main island, where they would be better equipped during times of cyclones. Even if they did, most are living on the land that their ancestors did, and so have significant cultural and historical ties to the land, which provides them with a sense of identity.

Cyclone Winston was expected to completely miss the island, and so the people were unprepared. You can imagine the chaos, panic, and terror they would have experienced in the mad rush to secure what little they had with heavy materials and find a place where they might be safe. The damage was strong enough to beach a ship, lift up and move water tanks as well as destroy houses and buildings.

James told me people would probably have run up the mountain and lay on one of the ringing roads, holding onto whoever or whatever they could. They would have stayed like this for many hours, desperately hoping and praying that they wouldn’t be blown away or hit by debris, all the while listening to the terrifying sounds of everything they knew being ripped violently apart.

We can only begin to imagine the fear, panic and desperation they would feel and how psychologically damaging this would be. Their whole lives dictated by this fear, trapped in this cycle of working to repair what is lost only to see it destroyed the next time and have to begin again.

This fear would only be intensified by the threat that global warming places on them – of bigger, more powerful, more unpredictable cyclones. Add to this the sheer frustration they must feel watching the powers of the world – who could do something to help them or to help prevent global warming – yet who debate that it exists.

After this conversation, I began to wonder: in the midst of all of this, how do people on that island find true peace and happiness, when they are under such threat and have so little? And the people that we met did seem happy and were welcoming.

And it reminded me of a Bible passage from Matthew 6:19-24: “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.”

Thanks to sixteen year old Hannah for allowing us to share her reflection with you.

If you’re keen to find out more about what the Pacific church is doing to protect against cyclones and how they’re working to save lives in disaster, read more about the project or make a donation here.

 

The President of the Methodist Church in Fiji (MCIF) is to join the crew of Fiji’s iconic traditional sailing canoe the ‘Uto Ni Yalo’ this week, as it sails to Matuku in the Lau group of islands.

Rev. Dr Tevita Nawadra Bainivanua will join the Uto Ni Yalo in Moala and participate in activities on the island that focuses on building community resilience to climate change as well as explore opportunities to advance traditional seafaring as a means of reducing Fiji’s eastern islands reliance on fossil fuels.

He and his wife will then sail on the Uto Ni Yalo to Matuku where they will join in environmental and climate change awareness activities as well as officiating the induction of the Divisional Superintendent of the Methodist Church’s Matuku Division.

“I have followed the voyages of the Uto Ni Yalo and heard a lot about their work and mission from their volunteer chaplain Rev. James Bhagwan,” said Rev. Dr. Banivanua.

“The church’s symbol of its New Exodus is a Drua sailing through rough seas. The work of the Uto Ni Yalo Trust is an example to the church of visionary courage and commitment to care for the ocean and environment and resilience in the face of climate change through sustainable sea transport.”

“I’m grateful to the Trust for accommodating me on their voyage and look forward to a taste of what they experience in their voyaging.”

Uto ni Yalo Trust secretary Dwain Q alovaki says that the Lau group of islands is highly biodiverse in reef fish that support wellbeing and livelihoods. The Lau voyage is an opportunity to progress community-led solutions to climate change among our maritime islands by employing a faith-based approach to environmental stewardship.

Follow their journey on Facebook

For further information contact MCIF Secretary for Communication and Overseas Mission jamesb@methodistfiji.org or UNYT Secretary dqalovaki@gmail.com

Download MCIF press release

The Pacific Conference of Churches (PCC) has called for the urgent implementation of the 2015 Paris climate agreement, and for leaders to hear the voices of Pacific Islanders – the most vulnerable people to the impacts of climate change.

The PCC made its statement during a meeting of church leaders in Auckland, New Zealand this week.

The meeting comes as Fiji prepares to chair the 23rd Conference of Parties (COP23), the annual climate change conference of 196 countries to be held in Bonn, Germany in November.

The statement calls on governments to increase their pledges to keep the global average temperature rise below 1.5℃, and to support local and community-based approaches to risk management and climate change resilience.

The Pacific Church leaders said: “We exercise our prophetic voice as churches and believers of the faith to amplify the cries of our people and Moana (ocean) who are directly or indirectly affected by climate change and encourage the spirit of stewardship among ourselves as custodians of God’s creation.”

“We recognise the existing local knowledge and community strengths as an important factor in building a more sustainable and climate resilient Pacific. We call for full consultation and participation of our communities in national climate adaptation planning processes… and to create a new culture of proactive rather than reactive risk management.”

UnitingWorld this week launched an appeal to support our partner churches in the Pacific as they build critical resilience to disasters and climate change. Our partners have highlighted their urgent need for disaster preparation and how it will save lives in their communities.

The PCC also issued statements on nuclear proliferation in the region and a series of ‘calls to action’ on the self-determination of Papua New Guinea’s Autonomous Region of Bougainville, the French territory of New Caledonia and the Indonesian provinces of Papua and West Papua.

Pacific church leaders also called on churches in Australia and New Zealand to be spaces where Pacific Island diaspora communities are affirmed of their identities.

The PCC is a fellowship of 27 churches and nine member councils of churches in 17 island states across the Pacific. The Uniting Church in Australia is a member.

As followers of Jesus, we’re called to stand alongside those who are working for justice around the world and particularly to help give a voice to those who struggle to be heard.  We’re the modern day prophets:  defending those who are weak, speaking the truth to those who are powerful.  It’s not an easy job.

This week, we hope you’ll enjoy hearing about the work our partners are doing in their own communities to speak up for justice and peace in places where it’s desperately needed.  Throughout Asia, Africa and the Pacific, these communities are passionate, well equipped and vocal about their own needs and how they can bring about solutions to their own problems.

In Fiji, for example, the Methodist Church is deeply committed to finding solutions to the problem of changing climate, which has a major impact on the poorest among them but impacts most of their islands in various ways.  45 communities already need to be relocated because of high tides that are reclaiming homes, schools and graveyards.  The Church is holding four days a year where local congregations reduce their use of energy – using public transport – get involved in clean ups, plant trees and speak up about the need to care for creation.  It’s a humbling display given that Fiji’s environmental footprint is so small in contrast to Australia’s.

Pacific nations have also been vocal at the Paris Convention calling upon leaders to commit to targets that will impact most upon the most vulnerable nations of the world.  These leaders understand the nature of changing climate and are not silent in the face of the future.  They need our support to convince western nations to take responsibility for the burdens they place on those who have not caused, and have the least resources to deal with, the impact of changing climate.

You can find out how to SPEAK UP for responsible environmental policies  by checking out the work of our partner here in Australia, Micah Challenge.

Another organisation doing great work among our partners is MeDRA – the Methodist Relief and Development Agency.  Read about the creative work of people who’ve been equipped to speak up for the poor in their midst through MeDRA’s training.  And find out about how YOU can advocate for more support for excellent in-country initiatives like this by speaking to our political leadership about the need for us to continue our Australia Aid program.  You can join the campaign for Australian Aid here.

UnitingWorld is committed not only to seeing you, our supporters, well equipped to providing support for people who struggle with poverty, but also to equipping our partners to find their own solutions and give voice to their own needs.  You can be part of that through our crucial leadership training programs.