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disaster relief Tag

On 26 February a 7.5 magnitude earthquake struck the highlands region of Papua New Guinea, decimating the area. Tragically more than 150 people have been killed, and many others lost everything they have.

UnitingWorld responded as soon as possible, working with our partners, the United Church Papua New Guinea (UCPNG), to help them provide thorough assessments of earthquake affected areas. All initial assessments have been completed, resulting in the identification of 12 communities in the region most affected and in need after the initial distributions.

We’ve been in constant contact with UCPNG to help coordinate the response, however there have been significant delays in distributing support to more regional areas as quickly as is needed. This has been an issue across the province, the remoteness of affected areas, and the recent intensification of civil unrest has restricted access for many relief agencies.

In response to this a joint Church response plan has been developed through the collaboration of UCPNG with other Churches in PNG, supported by UnitingWorld and other Australian NGOs. We are now in the process of leveraging significant government funding for an initiative designed to best meet the needs of the communities affected. They include:

Phase 1 Emergency (The next 1-4 months): distribution of vital supplies including water containers, hygiene, sanitation and shelter kits, addressing protection, conflict resolution and psychosocial support.

Phase 2 Early Recovery (4-8 months): semi-permanent reconstruction (houses, latrines, schools, infrastructure) protection, conflict resolution and ongoing psychosocial support.

Phase 3 Recovery (8-12 months): permanent reconstruction (houses, latrines schools, infrastructure), protection, conflict resolution and psychosocial support.

UCPNG are committed to providing support to these communities, and have already helped agencies to distribute emergency supplies to many of the communities most in need through the information gained from the assessment. We understand that the need is great and are working closely with UCPNG to help speed up processes, with the procurement and logistics planning for the first phase now underway.

Our partners have been directly affected by this disaster. They are not only working to access to the communities most affected by this tragedy, they ARE part of these communities.

To make a donation to the relief efforts please visit: https://unitingworld.org.au/pngearthquake

The Australian Council for International Development (ACFID) state the most efficient and cost-effective way of helping those affected by this disaster is with your donation. We ask you to please refrain from sending physical items. For more information please click here

Rev. Dr Stephen Robinson
National Disaster Recovery Officer
Uniting Church in Australia Assembly

As the plane lifted off from the Kingdom of Tonga, I had a familiar twinge of the heart as the island left my line of sight. While I was returning to the comfort of my own home with reliable power, phone and internet, and clean water, there are so many people in Tonga that won’t have access to these things for some time.

On Monday 12 February, Tropical Cyclone Gita devastated the islands of Tonga, with winds of 230km/h whipping the Southern Coast of the main island of Tongatapu. Locals had taken warnings seriously and prepared as well as they could, but lightly built houses were no match for the monster storm. The fact that it struck at night probably saved scores of lives, as people were bunkered indoors and avoided injury from flying roofing iron and falling trees. The negative is in the lasting memory of families who huddled together through the terror of a sleepless night of pitch darkness and screaming wind, hoping and praying their place of shelter would hold together.

With the dawn’s light, people ventured out to assess the damage and found this particularly confronting. Many houses lost all or part of their roofing, torn metal and splintered wood, thousands of trees felled and palm fronds scattered. Rain continued to inundate many houses that had escaped the worst of wind damage.

Power poles leaned precariously or snapped off completely, and power lines lay across muddy roads. In the centre of the main city of Nuku’ Alofa, the walls of Parliament House were blown out and the roof crumpled to the ground, a state of emergency was declared which included curfews to keep people from the CBD as many shops were emptied of ruined goods.

There are no cyclone shelters in Tonga so while most people remained in their homes during the storm, the most solid gathering places are in the church buildings that play a prominent role in Tongan community life. The people’s faith in their church communities means there is a place to come together and share their experiences of loss and hope.

Red Cross, Caritas and other groups are doing important work in delivering supplies to the most affected – food, water, and temporary shelter, but it is the churches that are at the forefront of bringing the community-building psycho-social support which will restore hope.

I flew into Tonga two weeks after TC Gita with Rev. Nau Ahosivi. Nau is a Tongan-born minister in placement at Concord Uniting Church. It had been our second trip together; the first – in 2015 – also had Rev. Alimoni Taumoepeau. This first trip was an initiative of UnitingWorld, at the request of our church partner, the Free Wesleyan Church Tonga, to train a network of chaplains to support people in the event of disaster or crisis.  From this first training course, which included a ‘train the trainer’ component, the Tongan Disaster Recovery Chaplaincy Network (TDRCN) was born.

The training course is an ‘islander’ variation on that used in NSW/ACT and South Australia. It has also been used in supporting the churches in Fiji and Tuvalu. It covers a range of subjects including: the nature of disaster, how it affects communities and people, how people react and are affected by critical incidents and trauma, calming and communication techniques, vicarious traumatisation (how the carer can be affected by the work) and self-care.

After TC Gita hit, the Free Wesleyan church deployed the chaplains we had trained in 2015. Valuable work done by Michael Constable of UnitingWorld had assisted them in pre-disaster preparedness, mapping the areas of need and making assessments. Chaplains were able to respond to people who needed them most, but this was not easy for them as conditions were far from ideal. The weather this time of year is hot and steamy. The cyclonic winds had dropped to dead calm and the heat and humidity from the water brought with it discomfort and the threat of mosquitoes bearing Dengue Fever and the Zika Virus. The chaplains spoke of how shocked they were by the damage to both the natural environment and the villages they visited, of talking to people as they sat under plastic tarpaulins or in the tents in which they now live. The chaplains themselves have stresses in their lives, many having endured the cyclone and having their own homes flooded, before leaving to care for others.

Our first afternoon with the group involved debriefing these chaplains, allowing them to share their experiences and process them together. The next two days were spent on the training which melded their understanding with the context of their experience.

The church had requested identification vests for the chaplains which allowed them to (as with other aid workers) show who they are and what they are doing. I was able to work with a local Sydney manufacturer who put in extra hours and made these from white cotton (allowing for tropical heat) at less than cost price, donating the cost of their labour to support the effort. The chaplains are out again, working in teams, supporting local ministers as they visit and listen to cyclone-affected people.

My work

I have been working in the area of emergency ministry and disaster recovery for some time now.  Ordained in 1993 and becoming a Rural Fire Service Member and chaplain in 1996, I have worked in in the Welfare area of the state response for many years. In 2007 I helped to establish the NSW Disaster Recovery Chaplaincy Network which I continue to oversee (this is a ministry of the UCA NSW/ACT Synod). In my role as National Disaster Recovery Officer, I support the development of disaster recovery preparedness and response from the church and its agencies. I work with the Synods in supporting the development of ecumenical disaster response chaplaincy, peer support (looking after ministers working in communities affected by crisis) and supporting disaster recovery long-supply placements with Presbyteries, assisting community recovery.

Sustained support

I am acutely aware that disasters come and go with the nightly news. A cyclone hits, a fire damages a community, an earthquake causes loss and damage, and then something else happens. We may be mindful for a time – but then a new crisis demands our attention. This is an understandable reality.  The problem is that, for the people involved, recovery may take years and their needs actually intensify over the first six months to a year – as their lack of resources and frustrations become more apparent. This is when they need sustained support. How can we best support the sustained effort?

Prayer is mightily important. I had some conversations with people of the church who spoke to me about how important it was to them that they were remembered and supported in prayer by the brothers and sisters in Christ from nations far away.

Giving is vital.  Often our first reaction is to gather goods, clothing and food to send. I believe this comes from a need to send something tangible to people. Unfortunately, this has its limitations: what is sent is not always needed. There is, at present, no food shortage in Tonga, while some crops were damaged, fishing continues and supplies from New Zealand and elsewhere continue to flow unabated. Donated goods may actually damage the local businesses and economy; for every item sent from Australia, a local Tongan business will lose a sale and locals may lose work. Containers cost money to send and fees at the wharf. They also take time to empty and sort. During my time in Vanuatu after Cyclone Pam, they spoke of the wastage of time and effort in transporting and emptying the containers.

The greatest need at the moment is cash that can purchase new building materials through local suppliers, employ local workers and support a damaged economy.

Thank you to everyone who has so generously given to support our friends in Tonga as they recover from Cyclone Gita. Below is a letter we received from the President of the Free Wesleyan Church of Tonga, Rev. Finau P. ‘Ahi, expressing his heartfelt gratitude.  You can donate here to support the ongoing recovery efforts.

 

6 March 2018

Stuart McMillan
President of the Uniting Church in Australia

Dear Mr McMillan,

Apologies for the late response to your letter of love and prayers, but have only just had computer access due to power failures. Electricity has been on and off almost every day since cyclone Gita visited Tonga.

On behalf of the Methodist Church in Tonga (a.k.a. Free Wesleyan Church of Tonga), I thank you for the expression of your love, prayers and donation of gifts for the rebuilding of the Church and its people life on behalf of the Uniting Church in Australia. Your expressions of love, prayers and partnership with us in this time of bringing life to normal mean so much as you remind us that we do not battle alone. We have partners and supporters like you who are holding the ropes for us and thereby having a direct share in our Church ministry. You are graciously willing to share with us in this practical way and we are already feeling the benefit that your love, prayers and gifts are bringing to our life.

Please continue to pray for us in this time. No doubt we will have many battles ahead in trying to restore Church people emotions and faith that have been lost in this devastating cyclone. We believe as you pray for us we will be able to stand strong in the power of His Might to resist the enemy of doubts and worries and to encourage people to enter into the victory that is ours in Christ. “ Fear not, for I am with you, says the Lord”. My Wife Loukinikini and the family join me in thanking you that you still remember us.

With love and prayers,
Rev. Finau P. ‘Ahio
President of the Free Wesleyan Church of Tonga

See original letter here

The first I knew of 16 million people inundated by floodwater were the photos from a friend on Facebook.

Outstretched hands, bare shoulders, muddy torrents: they were the first of what I expected to be a mainstream media deluge. Instead: silence. Families across Nepal, India and Bangladesh have been drowned, buried alive and starving for almost a month now, it turns out, and the media vacuum is profound.

This is South Asia’s annual monsoon nightmare – the natural disaster that no longer makes the news. Yes, we #prayfor the victims of terror attacks in Charlottesville and Barcelona, but at the same time a bus full of school children in Nepal is buried alive by a landslide. It’s the second in a week, and these families are just a handful of the sixteen million people in the last month who are losing everything to forces they can’t control. There are no hashtags; only the prayers of the families themselves, who sleep in the rain while their bellies growl for food and their hearts long for the dead.

I guess there are a few factors at play in the world’s collective shrug in the direction of the disaster. The numbers – so huge it’s hard to imagine. The inevitability – South Asia ‘always floods’. The media – it feeds the appetites we offer up, and we have little interest in floods. We don’t even know what we don’t know. We’re preoccupied with family, work stresses and the routines of every day life.

In the midst of it all, perhaps some pray for the less fortunate, a blanket offering for anyone doing it tough, and idly wonder at times why God doesn’t intervene more often in a crisis.

The fact is, God does. I think of my friend who is part of the Church of North India. I’ve not only visited her in the urban settlements where she works beside those who’ve fallen through the cracks in her society, but over the last few days I’ve watched on Facebook as she wades through flood waters to deliver dhal and black plastic to families who have seen their homes washed away. God is present in and through people like Nita, who act out what it means to be God’s light and love within the world.

Although we may not be able to gag Mother Nature, we have been given the means to prevent these disasters before they become sixteen-million-life tragedies. After all, we know that monsoon rains will reliably take the lives of men, women and children in India, Bangladesh and Nepal, year after year, simply because they live in low lying areas, in homes that are badly built, beside rivers that will swell and swallow them whole: they’re too poor to move elsewhere. It won’t be flooding that kills these people and their livelihoods. It will be the lack of evacuation plans, poor communication, homes built on the side of mountains where they shouldn’t be, and outbreaks of disease. In short, it’ll be poverty, and the lack of opportunity that comes with it.

You know what we need to save these lives? We need vision. And if it all looks too hard, too big, too far away and too hard, who better to take on all that but a community who passionately believe that life is possible from death? We can beat this giant. We already know that $1 invested to reduce risks and prepare communities for disaster saves $15 in recovery efforts after a cyclone, flood or earthquake hits. That’s not just lives saved, but good economic sense – an achievable, smart investment.

If there’s anything I believe as a follower of Christ, it’s that transformation is possible. Not just individual lives turned around, but whole systems shaken to their core. Institutionalised human slavery – ended. Children valued and universal education won, wrought from a world where babies where routinely discarded on mountainsides to die. Diseases eradicated. Women’s rights championed. In all of these cataclysmic wins, Christians have been at the forefront with a vision for things that must, at the time, have seemed impossible.

So it is with saving lives before natural disasters strike. As a changing climate increases the severity and frequency of extreme weather, especially in our own Asia/Pacific region, we’ll need to be smarter and more determined about the ways we protect ourselves – and especially our most vulnerable – from tragedy. Allowing sixteen million lives each year to sink beneath muddy waters simply isn’t an option.

When we’re tempted to ask why God doesn’t intervene more directly in natural disasters, perhaps the better question to ask is: why don’t we? Big change, bold vision: this is our call, this is our identity. And as droughts, floods, cyclones, and famines increasingly stalk our world, this is the challenge we’re called on to meet – before disasters become tragedies.

UnitingWorld has launched an appeal to support partner churches in the Pacific as they build critical resilience to disasters and climate change. Donate now: https://unitingworld.org.au/stop-disasters-becoming-tragedies/

Almost exactly two months after our son died in 2004, some 250,000 people were killed by a series of tsunamis in the Indian Ocean. It was described at the time as the worst tsunami event the world had ever seen. I didn’t watch any of the footage. That kind of graphic imagery simply wasn’t needed to help me share a tiny fraction of the pain and loss countless families were experiencing around the world in that moment.

Death, especially unexpected death, doesn’t just leave us gutted. It leaves us helpless and angry. In the outpouring of grief and gifts following the Boxing Day Tsunami, as well as in the expressions of love we received after Hugh’s death, there was a common theme: if only we could have done something – anything – to prevent this cavernous loss.

Here’s the astonishing fact. Often we can. We just choose not to.

Massive-scale loss – of life, homes and livelihoods in natural disasters – is preventable. So are the deaths of individuals like Hughie, babies who die at the rate of 2000 a day from complications arising form dirty water. Each of these lives matter no less than Hugh’s.

Preventable.

We’ve heard a lot about how to prevent the deaths of children from disease, but natural disasters seem to fall into a different hand-wringing category altogether. They’re so random! So mercilessly destructive!

True, and an earthquake measuring 9.2 on the Richter Scale underneath the Indian ocean is always going to create havoc. But here’s the thing. The sheer number of lives lost and ruined by natural disasters can be dramatically reduced.

Here’s how:

  • Investing in early warning systems and planning for evacuation, especially in isolated regions and areas where poverty is widespread – co-incidentally often the places where natural disasters strike hardest
  • Training leaders in life saving responses before, during and after emergency, and giving them the resources they need to carry them out
  • Building housing and shelters in areas that are less likely to be hammered by storms, floods, quakes and the slow death march of changing climate
  • Planning for water and food supplies that can survive sudden shocks so that people don’t fall critically ill or lose their means of making a living after disaster

In the years following the Japanese earthquake and tsunami of 2011, which killed almost 16,000 people, all these steps were put in place. It cost billions of dollars. But the result is that people live with a great deal more security – not certainty, but security – about their chances of surviving natural disasters, short and long term.

It’s simply not the case for others in the Asia/Pacific region, where 70% of the world’s worst natural disasters wreak their unholy havoc. These nations are too poor, too under-resourced, and too far from the media spotlight to thoroughly invest in the kind of changes that would increase survival rates. They only hit the headlines once their men, women and children are washed up on beaches or buried alive beneath the mud.

And that’s when the world suddenly digs deep to give, to grieve and to ask one another: “How can Mother Nature be so cruel?”

There’s actually a better question to ask, but few of us will confront it head on. It’s along the lines of “How can human beings be so short-sighted?”

Classrooms being ‘built back better’ in Fiji

If we know how to save lives today, why do we wait until it’s too late?

Of course, the answer to that question is as complex as humanity itself. Some of us are genuinely unaware of how effective Disaster Risk Reduction is, how to go about supporting it, or how it’s desperately needed in parts of the world where poverty already robs people of so much. Some of us are only moved by the plight of our neighbours once we see them clutching their children and wading through waist-deep water, or burying their loved ones. And all those reactions are human.

But here are the facts. Just $1 invested in preparation before a disaster saves $15 in recovery efforts later. That means the money you invest today is 15 times more effective than giving it after the disaster hits.  The economic kickbacks of preparing communities to plan, build and shock proof are astronomical. But the lives saved are even more impressive.

If only there was something we could have done? There is. Don’t let others die while we’re wondering.