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Peace Tag

16 March, 2016

The National Council of Churches in Korea (NCCK) has released a statement urging President Trump to de-escalate the growing tensions between the United States and North Korea.

Tensions have risen due to the deployment of a US-supplied anti-missile defense system ‘THAAD’ (Terminal High Altitude Area Defense) in South Korea. In response, North Korea has announced they’re preparing a nuclear weapon, and many are predicting Kim Jong Un’s regime wants to strike first before THAAD is operational.

In a letter to international partners, the NCCK has made a call for peace and asked for prayers.

“[These] weapons are terrifying Koreans with the threat of nuclear war. We want peace for the Korean peninsula,” they said.

“Please pray for peace and justice on the Korean peninsula.”

Join us in answering their call. Please pray for peace, justice and for the people working across Korea to prevent war and nuclear disaster.


Letter to President Trump

Dear Mr. President,

On behalf of the National Council of Churches (NCCK), I bring the warmest greetings to you in the name of God of Peace.

The National Council of Churches in Korea wishes to express our concern with the growing tensions on the Korean peninsula. For over sixty years since the signing of the armistice agreement, the people of the Korean peninsula have lived in fear of war breaking out again in an instant. Where President Obama had failed using “strategic patience” you have the chance to either succeed in negotiation or on the other hand to bring disaster upon us.

Especially we worry now as the THAAD missile defence system has arrived in South Korea, and North Korea has fired off four missiles in response. We fear the tensions have risen higher than they have been in decades. We ask you to move now. Turn back these steps toward war, and take up a successful strategy for denuclearizing the Korean peninsula.

We have heard your administration is considering a pre-emptive strike on North Korea as one of your options. We urge you to take this off the table, as it would guarantee an all-out war. In this current situation of upheaval around South Korea’s presidency and impeachment process, ruling party members are clamoring more loudly for South Korea to obtain its own nuclear weapons. All of these actions take us closer to open battle. Turning the Korean peninsula into a battlefield again would ensure our annihilation.

We ask you to seek dialogue with North Korea immediately to decrease tensions. Dialogue is the only way toward de-escalation and convincing the North that their immediate survival is not at stake and does not depend on military defense.

For the sake of our continued existence we call upon you to enter into dialogue and turn Northeast Asia away from what might begin a new world war.

Sincerely,

Rev. Dr. Kim, Young Ju
General Secretary
National Council of Churches in Korea

This was posted in solidarity with our partners, the Presbyterian Church of Korea (PCK), the Presbyterian Church in the Republic of Korea (PROK), the Korean Methodist Church (KMC) and the National Council of Churches in Korea (NCCK).

The National Council of Churches in Korea is the largest ecumenical agency in South Korea. Supported by the major Protestant denominations, it is at the centre of movements for human rights and peace across Korea. Many Korean churches are working faithfully to bring peace, reconciliation, and reunification to the Korean peninsula.

Photo via koreareport2.blogspot.com

The Highlands region of Papua New Guinea is known for tribal wars and this one has been deadly. After eighteen months of conflict between two tribes of a few hundred people, there are eight dead; seven on one side and one on the other.

Key infrastructure has been levelled. The aid post, school, property and gardens have been destroyed, and the church torn down. Both tribes are living in constant fear of retaliatory attack. The question on everyone’s mind is, “Am I going to lose another child, husband, brother or have my property destroyed?”

I am here in Papua New Guinea at the invitation of UnitingWorld’s partner, Young Ambassadors for Peace. Our small group has been asked to conduct a shuttle mediation between these two warring tribes with the hope of establishing a sustained peace.

We trek deep into the jungle through a valley in the Highlands, and after 50 minutes, we arrive in the presence of the tribe that had lost seven people in the conflict. The most recent died of a bullet wound the previous day. Arms are folded, pain and anger is written on every face, and the communication with us is brief. The general thrust is “the other tribe is to blame, go and talk with them!”

More trekking follows, deeper into the jungle, across a boundary line, and we find ourselves in the presence of the second tribe. They welcome us and one of the Young Ambassadors for Peace, UnitingWorld’s partner, stands to speak.

He is passionate and shares his tribe’s story of being in a similar place of anger, frustration and violent conflict with an opposing tribe. Both tribes suffered loss of lives, resulting in lifelong trauma. Most, if not all tribes in the highlands of Papua New Guinea have trodden this path before. The results are always the same: fear, anxiety, depression; loss of land, home and life.

I’m then invited to ‘take the stage’ on behalf of UnitingWorld. I look around and observe in the weathered faces of the old and the unflinching and distant eyes of the “young warriors,” yearnings common to all humanity. If this is to be a success, we’ll have to tap into their needs and fears.

What can I possibly add? I haven’t experienced tribal conflict or the murder of family members or destruction of my home. And yet, like others, I have experienced other kinds of violence in my family that destroyed my self-confidence and drive for life. I actually can share in their experience of fear, anxiety, depression and loss.

Sharing this allowed us all to empathise with one another – one of the most important steps towards peace. We all want recognition and acknowledgement, security, our basic needs to be met, love and the ability to live in peace, despite the mistakes of the past.

The tribespeople reveal that they’re exhausted from living in constant threat of retaliation. They want peace but don’t know how, because the other tribe appears uninterested. And they can’t cross the boundary line without being killed.

They can’t – but we can!

The Bishop of the region stands and makes some commitments to rebuild the church, aid post and school, and to resource them if a peace deal can be settled. Terms are written, including a possible meeting of key elders from each tribe and compensation. We are on the right track.

It’s well after lunch when we begin the trek back to the first tribe. The entire population of the village greet us on arrival and guide us to the ground in front of the church, which immediately causes a potential problem. It’s believed that a conversation on ‘Holy Land’ will be binding and could result in further death if broken.

Finally, the Reverend of the local church (pictured below) brings together the people, especially those who want revenge. We stand with them and empathise with their experience of loss, just as we did with the other tribe. We speak of peace and hope for new beginnings. It becomes evident that they have the same fears as the other tribe and also desire recognition, security and their needs to be met.

Two significant things then occur. One man stands and admits to instigating the conflict by stealing property and then destroying the aid post and school. Then an elder steals the attention of the audience and says that he has been wanting revenge because his son was killed in the conflict. The tension builds.

Then something incredible happens. He goes on to say that he can no longer live with this conflict and these constant threats to his tribe. He exclaims that what they need is peace to move forward into a better future.

Here he is, paving the way for an alternative future that would break the cycle of revenge.

In this moment we are all reaching together for a future of peace and reconciliation. I can see in this moment God’s ministry of reconciliation (2 Cor. 5:18) taking place. We gather together with this tribe and pray for the families, for the children, and for a new and hopeful future. God is accomplishing the humanly impossible!

Six months later I receive a call. One of our Young Ambassadors for Peace tells me that after further peace talks these tribes are now living together in harmony, wanting to construct a new community of peace and justice. What more could we want?

As I look at this last photo I took in the valley, I’m reminded of what community should look like. As it draws me in I find it hard to imagine the violence because it looks so peaceful and serene. It provides a portrait through which we can imagine a peaceful and transformed community.

It illustrates to me that lasting peace formed out of violence and brokenness is possible. But sustaining peace demands several commitments, including:

  1. A space where people’s voices can be heard and their experiences acknowledged and validated
  2. The ability of people to be honest about their experiences of loss and pain
  3. A deep sense of empathic concern for the people whose stories are told
  4. A determination to re-see the humanity in the ‘Other’
  5. The desire and ability to equitably provide for the basic needs of every person in the communities involved

These ingredients were present in the Highlands of Papua New Guinea and the results now tangibly express their importance in creating peace.

I didn’t grow up in a Christian family, but living in the Bible Belt of the United States meant that I wasn’t short of church experiences when I was a kid. For a long time the norms and traditions of the church felt strange and unfamiliar to me, and there were a lot of things about ‘doing church’ that I didn’t quite understand.

I remember the thing that seemed the oddest at the time was ‘passing the peace’. I learned very quickly what to say and do, but the reasons behind the custom didn’t make a lot of sense to me. After being a Christian for more than ten years, I still thought of passing the peace as some sort of nicety that we do as a means of encouraging fellowship and making one another feel at ease within the congregation. That is, until a trip to South Sudan made me see peace in a whole new light.

On my first full day in the capital Juba, I attended a peace and reconciliation workshop run by the Presbyterian Church of South Sudan, UnitingWorld’s partner church in the country. With pride of place right up the very front, my eyes couldn’t help but be drawn to the banner hanging in the middle of the stage. Written on it in both English and Arabic, was the theme of the training inspired by Ephesians 4:3:

“Do your best to preserve the unity which the spirit gives by means of the peace that binds you together.”

Reading that banner I started to think about peace and my experiences of it. In Australia, peace is abundant. And I often take it for granted. But sitting in that church hall in Juba, I started to really think about what it means when peace isn’t present in a place.

As Christians, we’re called to love our neighbours and forgive those who sin against us. We’re bound together in unity because of the peace that exists between one person and another. But how many of us in Australia have ever had to forgive someone who has killed their family member? Perpetrated a war crime? Violated a loved one? How many of us has ever looked into the eyes of someone who has wronged us and unconditionally offered them peace?

For the people of South Sudan, peace isn’t a passive state of being. Without the luxury of taking it for granted, they are constantly working towards peace. Fighting for peace. Praying for peace. Throughout the Bible, all of us are called to seek peace, and many faithful South Sudanese people are answering this call. But I wonder – are we answering?

When our typical experience is the absence of conflict – the reality for most Australians – it’s easy to forget what it means to seek peace, especially when the peace we’re seeking is halfway across the world. But seeking peace doesn’t mean we have to be in the room at the ceasefire negotiations. It doesn’t mean that we have to be the ones laying down arms.

Seeking peace takes many forms. It’s the prayer you say before bed every night. It’s the letter you write your MP asking them to put peace at the top of their agenda. It’s the monthly donation you put aside to support the ministers working towards reconciliation.

It’s passing the peace, not just to your immediate neighbour, but those sisters and brothers that are keeping faith and building a church of peace in the hard places of the world.

We can all make a difference. We are all peacemakers. And together we can help bring peace to South Sudan.

– Megan

Find out how you can support the Peacemakers of South Sudan: https://unitingworld.org.au/projects/peacebuilding-and-trauma-healing

16 August, 2016

Prayers for peace and reunification written on ribbons and tied together on the border of North and South Korea

 

The Presbyterian Church of Korea (PCK) has published 100 Prayer Topics on Healing, Reconciliation, and Peaceful Reunification of the Korean Nation and invited partner churches to pray with them as they work for peace and unity.

The publication coincides with the 71st anniversary of the liberation of the Korean Peninsula from the Japanese in World War Two, a date marked by the church as the beginning of the Cold War geopolitics that led to the division of the country.

The Presbyterian Church of Korea invites its church partners and all “friends of the Korean church” to join with them in prayer and have written the 100 Prayer Topics so you can be informed on the issues that face the people of North and South Korea.

They have also developed a mobile app that contains the prayers as well as promptings to help you remember.

“It has been a 71 year-long unfulfilled liberation for the Korean people who have been longing for healing, reconciliation, and peaceful reunification.” said PCK General Secretary Rev. Dr. Hong Jung Lee.

Download the 100 Prayer Topics document

Download the app

Read the PCK’s full invitation to pray below


12 August, 2016

Dear Ecumenical Partners and Friends of Korean Church,

Warm greetings from the Presbyterian Church of Korea (PCK)!

This year August 15th marks the 71st anniversary of Liberation of the Korean Peninsula from Japanese Imperialism following the end of the World War II. But the Korean Peninsula had been divided into the two Koreas by the superpowers, particularly the U.S.A and the former USSR. The Division brought the outbreak of the Korean War which recorded 5.5 million casualties and fixed the division structure on the basis of the Cold War system. It has been a 71 year-long unfulfilled liberation for the Korean people who have been longing for healing, reconciliation, and peaceful reunification.

In this regards, the PCK published the 70 Prayer Topics on Healing, Reconciliation, and Peaceful Reunification of the Korean Nation both in Korean and English last year. Once again, we have updated it and come to publish 100 Prayer Topics on Healing, Reconciliation, and Peaceful Reunification of the Korean Nation in Korean and English. We have also developed an application for smart devices so that whoever wants to join the prayer can easily download and pray for the Healing, Reconciliation, and Peace.

By sharing these prayer topics with our committed ecumenical partners, we humbly and sincerely invite you to participate in remembering the 71st anniversary of the unfulfilled liberation of the Korean peninsula due to the division, and specifically to join in our special prayer movement for the Healing, Reconciliation, and Peaceful Reunification of the Korean nation.

I heartily wish that you will use the 100 Prayer Topics by downloading here, and the mobile application here at your own convenience, in your church. Thank you very much for your ecumenical friendship and solidarity.

May the peace of our Lord be with you all!
Sincerely yours in Christ,

Rev. Dr. Hong Jung Lee
General Secretary
Presbyterian Church of Korea (PCK)

18 July, 2016

The recent violence in South Sudan that resulted in the deaths of over 300 people has thankfully deescalated over the past week.

South Sudan’s President Salva Kiir and first Vice-President Riek Machar have ordered a ceasefire, and we are praying that it will hold long enough for government agencies to restore stability and humanitarian agencies to respond to the crisis.

The ACT Alliance has warned that there is a real possibility that the situation could deteriorate again, and they are closely monitoring the situation.

The Presbyterian Church of South Sudan Leadership & Peace Training Conference, 2016. Rev. Peter Gai with UnitingWorld’s Dr Sureka Goringe and Megan Calcaterra

“The developments in the country are alarming and threaten all that has been achieved in the last decade and through last year’s peace agreement,” said Pauliina Parhiala from the ACT alliance.

UnitingWorld has been in contact with our church partners in South Sudan who are grateful for the prayers and support of the Uniting Church in Australia.

“Thank you so much for your kind words of comfort. From day one we’ve known that your love and kindness are so great for us and that we are in your hearts. May God bless you and please keep on praying,” said Rev. Peter Gai, Moderator of the Presbyterian Church of South Sudan (PCOSS).

One of the biggest factors in the conflict is widely held to be failing leadership that has fed a sense of distrust and frustration in the South Sudanese people, who are tired of tribal politics and violence – a sentiment widely echoed by the international community.

“The people of South Sudan desperately want peace,” said UnitingWorld’s Megan Calcaterra, recently in South Sudan to connect with the PCOSS and attend one of their peacebuilding conferences.

“They see it as the most important step in developing their new nation and overcoming the challenges they face. Peace and trauma healing are key to their journey in overcoming poverty, achieving justice and reconciliation, developing leaders and building effective government and institutions.”

Since South Sudan became independent in 2011 the nation has been marred by civil war. In December 2013 a civil war was triggered by clashes between rival soldiers in Juba that degenerated into nationwide conflict. Tens of thousands died and close to one million have been displaced by the violence.

Please continue to pray for peace in South Sudan and the work of Presbyterian Church of South Sudan

11 July, 2016

More than 300 people are reported to have been killed in South Sudan since heavy fighting broke out between political factions late last month.

Intensifying gun battles between government and opposition forces in the capital Juba and in the north-west town of Wau have resulted in dozens of civilian casualties, and thousands have been displaced from their homes.

Leaders of the Presbyterian Church of South Sudan say the people want peace

70,000 civilians have been forced to seek shelter in churches, surrounding villages and UN camps – many of which have come under fire along with government buildings. A rocket-propelled grenade reportedly landed in one of the UN camps wounding eight people.

South Sudan’s civil war was divided along ethnic, tribal lines with the president – Salva Kiir, a Dinka, and the vice-president Riek Machar, a Nuer – representing their respective tribes. Earlier this year they formed a power-sharing transitional government, a move that was hoped to bring a lasting peace to a conflict that has a death toll estimated by some to be as high as 300,000.

Despite recent press statements from both Kiir and Machar’s staff making a joint call for calm, recent events suggest it’s unlikely they are in full control of their forces. The renewed fighting has raised fears that the fragile peace deal they made in August last year will not hold, and the country could deteriorate into full-scale civil war.

The Presbyterian Church of South Sudan Leadership and Peace Training Conference, 2016

Rev. Peter Shabak Gatluak of the Presbyterian Church of South Sudan has described the feeling in Juba
right now as one of “fear and panic”, and has asked the Uniting Church in Australia to pray for them as they fear for the future of their country.

Please join us in praying for the people of South Sudan, as well as our partner church as they work for sustainable peace and lead their people through uncertain times.

Read more:

Scores killed in South Sudan fighting, gunfire erupts in capital Juba – SMH

‘Wounded in spirit, South Sudan’s people need the salve of mutual forgiveness’ – Guardian (Op Ed)

In a letter to Park Geun-hye, president of South Korea, the World Council of Churches (WCC) expressed disappointment over sanctions and fines imposed on members of the National Council of Churches in (South) Korea (NCCK) after they participated in a dialogue encounter with representatives of the (North) Korean Christians Federation (KCF).

Penalties were imposed on Dr Noh Jungsun, Rev. Jeon Yongho, Rev. Cho Hungjung, Rev. Han Giyang and Rev. Shin Seungmin, all representatives of the NCCK Peace and Reunification Committee, who participated in a meeting with the KCF leadership in Shenyang, China, on 28-29 February this year.

In the letter, WCC general secretary Rev. Dr Olav Fykse Tveit recalled that the WCC has been actively engaged in promoting peace, reconciliation and reunification on the Korean peninsula for more than 30 years.

“Through such national, regional and international ecumenical commitment and cooperation, the ecumenical movement seeks to witness to the peace of Jesus Christ and to make visible the unity of the Church in a divided and conflicted world,” he wrote.

Tveit referred to the recent escalation of tensions and confrontation on the Korean peninsula, and stressed that “It is especially in this situation that encounter and dialogue is even more urgently needed.” With regard to the fines imposed on the members of the NCCK delegation, he expressed a critical standpoint:

“We do not believe that penalizing encounter and dialogue between South Korean and North Korean Christians is a necessary or effective measure for reducing tensions and advancing the cause of peace; on the contrary. Moreover, such a measure impedes and undermines the longstanding inter-church relationship on the Korean peninsula that the WCC has sought to encourage over more than three decades.”

Tveit called on the South Korean government to revoke the penalties, and appealed to President Park “not to close channels of communication and encounter, but to intensify efforts to promote dialogue at all levels.”

Expressing the hope that “the cycle of threat and counter-threat can be broken, before the threshold to catastrophic conflict is one day crossed”, Tveit asked for President Park’s leadership “away from this precipice, towards peaceful co-existence and an end to the suspended state of war.”

Article originally published by the World Council of Churches (WCC) of which the Uniting Church in Australia is a member

National Council of Churches in Pakistan
Church of Pakistan
Presbyterian Church of Pakistan

Respected church and ecumenical leaders in Pakistan,

We are deeply shocked and saddened to receive the news of a suicide bomber killing more than 70 people and injuring more than 300 others at Gulshan-e-Iqbal Park in Lahore on the Easter Sunday. We learnt from some of you that the deadly suicide attack on Easter evening caused untold sufferings for many people while several families from predominantly Christian settlements in Youhanabad and Bahar Colony areas were spending time with their children in the park on Easter services in churches.

Candlelight vigil in India for the victims of the bombing in Gulshan-e-Iqbal park in Lahore

 

It is unfortunate that sectarian violence and blatant terrorism continuously takes place in Pakistani society due to the widespread of religious hatred. Such cowardly actions in fact destroy the very core of the social fabric and communal harmony in the country. The recent attack on innocent people, affecting mostly children and women, is a heinous crime. The increasing trend of attacks against innocent people raises questions over the security measures by the government to protect the lives of its citizens. It is our sincere appeal to the government of Pakistan not to allow these savage inhuman actions to over-run the lives of people who have every right to live in peace, security and freedom of movement.

The Christian Conference of Asia is concerned about the plight of the minority Christians in Pakistan, who are constantly faced with deadly attacks but the perpetrators continue with impunity. In fact, we are also reminded now of the suicide attacks carried out in 2013 at All Saints Church in Peshawar’s Kohati Gate area, killing 80 and wounding hundreds as well as other suicide bombings at two churches in Youhanabad area in March 2015. These incidents are clear indications of the vulnerable situations in which Christians in Pakistan are forced to live. While we express our solidarity with you all at this time of grief and ordeal, we send our deepest condolences to the families and friends of those loved ones killed and injured during the blast. Our thoughts and prayers are with the people and communities affected with this tragedy. Please convey our profound sorrow and condolences to the bereaved families and the injured.

The CCA will also hasten to assure the people of Pakistan that the Christians are nurtured on the best practices of peace and harmony and the values of fairness, justice and unconditional love. We urge all member churches and councils of CCA to pray for the comfort and solace of numerous victims irrespective of their religion or faith.

Yours along the journey.

Mathews George Chunakara
General Secretary, CCA

Letter originally published by The Christian Conference of Asia of which the Uniting Church in Australia is a member